Thursday, August 7, 2008

PRAY WITHOUT CEASING

PRAY WITHOUT CEASING: Revitalizing Pastoral Care
Deborah van Deusen Hunsinger
2007, William B. Eerdmans Publishing, Grand Rapids

I like this book so much I wrote two mini-reviews of praise during my reading of it. As I got closer to the end, I liked it more and more. I bought an extra copy and had it shipped to a friend before I was through. I think it deserves a place on every pastor’s bookshelf, but it should not stay long on the shelf- it deserves to be read over and over again.

One reason I like the book so much is that it serves two purposes, and each of those for at last two audiences. Yet all are bound together in one integrated narrative, as best described in the opening paragraph: “Pastoral care cannot be Christian unless conducted in a spirit of reverence. The work of prayer is integral to every step. If we believe that it is finally God who provides what is needed, then prayer is not optional” (p. 1). This theme is woven into the rest of the book. In the chapter on prayers of lament, Hunsinger describes Job’s unseen encounter with the Holy Spirit, then writes: “The unique history that unfolds between God and Job is a paradigm for pastoral care. The decisive encounter is shown to be not between the caregiver and the afflicted, but between the afflicted one and God” (p. 149)

Hunsinger presents first a ”Theology of Koinonia” in which “prayer in the context of pastoral care draws persons into intimate fellowship with God and one another” (p. 3), then lays solid groundwork for understanding that prayer is the essence of communion with God.

Chapters two, three and four speak to the listening aspect of prayer- listening to God, listening to each other, and listening to ourselves. Chapters five, six, seven, eight and nine speak to distinctive types of prayer.

The book is thus both a primer on pastoral care, and a primer on prayer. It is easy to understand, written without jargon, and develops in logical manner. It can be used by pastor and layperson alike, as individuals or as a class. In fact, there are several wonderful appendages that provide teaching tips for each chapter. These are not lesson plans, but ideas to either shape or include in your own lesson plans. For instance, the ideas for teaching Chapter Two, Listening to God include a group practice of lectio divina (nicely outlined in the suggestion) and a group discussion of which Psalms might be worth “learning by heart.” Many of the teaching ideas could be used as an individual reading or re-reading the book alone.

The book is almost poetic in its style. Consider this passage from chapter eight: “What does the church have to offer when natural eloquence fails? When someone shares a great joy, is it received with the dignity it deserves, or is it trivialized with paltry words of congratulations? Does the church have the sanctified imagination that can discern the sacrifice, the faithful hoping against hope, the persevering struggle that prepared the person’s heart for this longed for day? Can caregivers enter imaginatively into the long night that preceded this day of splendor?” (p. 183).

The author was my professor for one class at seminary, but I did not take a basic course in pastoral care. This book has really added to the knowledge that I need to function as a pastor, both in terms of pastoral care and in my own prayer life.

George R. Pasley
May 23, 2007

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